My first experience telling others about Jesus was traveling to various neighborhoods in Michigan’s Upper Peninsula where our church members lived, teaching 5-day clubs to children. It was the summer I turned 12 years old and I had trained through Child Evangelism Fellowship.

My second, third and fourth journeys were also in the summertime, two with Teen Missions, International and the last with New Tribes Mission. These trips took me to Oahu, HI; Palmer, AK; and the hollers of Kentucky with wonderful teams of Christian believers from all around the country.

After my husband and I were married, we went on a cross-cultural journey together. With our first daughter, who was still a baby, we headed to Europe and North Africa for a year with a multinational group of single adults and married couples. Our daughter was adored by many “aunties and uncles”.

Reading about Paul’s second missionary journey (see the passage below), I was caught up in the travel involved and the way he met with people whose hearts were being called by God.

The generosity they experienced was a result of hearts being changed. The churches supported Paul and Silas as well as young Timothy (Paul’s “trainee”). Along the way, the old and new converts opened their hearts and homes to the love that God showed them through His Son, Jesus Christ the Lord.

Those who were changed were also encouraged to remain faithful. Although the church of that day did not promote women leaders (due to lack of education), Lydia may have been an exception as she eventually opened up her home as the hub for the growing church. #Philippians

Philippi was a great trade city in the province of Macedonia where Paul and his partners were “called” to minister. Lydia was a wealthy business owner involved in trading purple cloth there and her heart was touched by the gospel message as Paul preached the good news. She was used by God because she recognized in herself the desire to be faithful to Him and left it up to Paul to judge her authenticity and accept her generosity.

My prayer is to always be faithful wherever God leads me. His grace through me is sufficient even for the difficult tasks that seem too much. (I’ve been quoting Paul’s words all this week, 2 Corinthians 12:9, “My grace is sufficient for thee, for my strength is made perfect in weakness.”). -Teresa #faithful #fruithatwillast

Acts 16:11-15 (ESV)

The Conversion of Lydia

¹¹ So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, ¹² and from there to Philippi, which is a leading city of the^[d] district of Macedonia and a Roman colony. We remained in this city some days.¹³ And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. ¹⁴ One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. ¹⁵ And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.

Also…Please enjoy this informative paper (below), I found it on Regent University, http://www.regent.edu site (see this excerpt from “Lydia’s Story” written by Peter Foxwell) :

“Peter Foxwell serves as the lead pastor of the Cornerstone Church of Clyde, MI (www.FamousGod.com). He is also a student in the Doctor of Education in Christian Leadership program at Liberty University. “

“Lydia’s Story”

“THE ROMAN COLONY OF PHILIPPI”

“Lydia was the first convert to the Christian faith in the colonial Roman city of Philippi (Acts 16:11-15), located in the district of Macedonia. In that Roman administrative region, Thessalonica was larger, and Amphipolis was the capital; nevertheless, Philippi is described as a leading or principal city (Bock, 2007), perhaps because it was considered a crossroads between Europe and Asia (Calpino, 2012).”

“Philippi was administered according to the laws and constitution of the city of Rome (Bruce, 1980) and enjoyed the highest status a provincial town could have (Bock, 2007). All in all, it would have felt very Roman. The city’s religious life followed the imperial cult and was a center for the worship of a variety of gods.”

“THE JEWISH PLACE OF PRAYER IN PHILIPPI”

“Paul’s missionary strategy included visiting local synagogues (cf., Acts 13:14; 14:1; 17:1), but there was no synagogue in Philippi, perhaps due to a lack of Jewish men there (Bruce, 1980). However, there was an informal place of prayer (Gk. proseuchen, sometimes means a synagogue, but not in this case, Bruce, 1980) attended, it seems, exclusively by women (Acts 16:13). Among the worshippers was Lydia, a dealer in purple cloth.”

“LYDIA, A WOMAN OF STATUS”

“Lydia was from the city of Thyatira, located in Asia Minor in the region known as Lydia (Peterson, 2009). It was known for its “purple dye and textiles” (p. 460). Possibly Lydia sold cloth to wealthy clients in Philippi, and she should be considered a woman of status (Bock, 2007). Inscriptional evidence recovered from Philippi demonstrates that women undertook many leadership roles, such as offices in various religions (Calpino, 2012). They also paid for public works, such as statues on which they inscribed their names and status.”

“In the first-century Roman world, women owned and managed businesses, both large and small (Calpino, 2012). Mowczko (2018) notes that members of the senatorial (aristocratic) class were independently wealthy and did not engage in business, but members of the wealthy equestrian class did run businesses. Lydia sold a luxury item that would have required access to significant capital investment, which means she belonged to the equestrian class’s provincial equivalent, or she was “a relatively wealthy commoner” (p. 4). Lydia was very likely an independent business owner since women occupied “a prominent place in Macedonian life” (Fee, 1995, p. 27).”

“THE CONVERSION OF LYDIA”

“When Paul first met Lydia, she was a “worshipper of God” or a God-fearer (Acts 16:14). Her Greek background would suggest that Lydia was a former polytheist.”

“Now, she was “believing and behaving as a Jew without having become one” (Stott, 1990, p. 263). When Paul spoke, the Lord worked through his message to open her heart to believe in Jesus (Acts 16:14). Stott remarks that “the message was Paul’s, the saving initiative was God’s (p. 263). Acts 16:15 mentions her conversion to the Christian faith. There, she claims to be a true believer in the Lord, and she and her household were baptized. She then persuades Paul and his companions to stay at her home. Paul and his entourage remain based at Lydia’s house for the duration of their ministry in Philippi. The infant church also gathers there (Acts 16:40).”

“LYDIA’S HOME AND HOUSEHOLD”

“Details about Lydia’s marital status and home life are scarce (Barnes, 1995). We do not know if she was married, single, divorced, or widowed. However, it is possible to glean some helpful insights from the biblical text. Notably, the author of Acts does not associate Lydia with a man. In ancient Roman culture, women were known through their men (Barnes, 1995). Luke may be communicating “that the God of the Gospel is not interested in traditional social barriers of this world, particularly those associated with the pivotal value, honor/shame” (p. 181).”

“In Acts 16:15, the word translated household and home is the same Greek term, oikos. It does not refer to a building but an extended family under Lydia’s leadership and care. Spouses, children, household servants/slaves, laborers, even business associates, and tenants were considered members of an ancient Roman household (Towner, 1993). The house was held together through a bond based on “common economic, social, psychological, and religious factors” (p. 417). Belonging to the household gave its members “a sense of security and identity” (p. 417). Lydia’s offer to accommodate and support Paul and his companions within her household, “suggests she owned a villa” (Fee, 1995, p. 26).”

“The head of the household had authority over its members and a duty to care for them. Lydia may have been the head (Latin, domina) of her house either because she was a widower, divorcee, or a single woman of means (Peterson, 2009). She demonstrates her authority by leading its members in Christian baptism, offering hospitality to Paul and his ministry team in her home, and making her home available as their base of operations and as a gathering place for the church (Calpino, 2012). In this way, Paul and his team, as well as the church, came under her protection (p. 285).”

“CONCLUSION”

“Lydia was likely an independent woman, the head of her household, and the owner of a business requiring significant capital. How, then, would these qualities have translated into the Christian community in Philippi? Osiek (2009) suggests that women took part in all the ministries of the house church. Is this likely? The answer may lie in the customs and practices of first-century Roman society.”…’ (see more on Regent University website)

Author(s): Peter Foxwell  

Journal: Journal of Biblical Perspectives in Leadership

Issue: 1  

Volume: 10  

Year: 2020